that the Messenger of Allah (ﷺ) said: "Indeed Allah has chosen Isma'il from the children of Ibrahim, and He chose Banu Kinanah from the children of Isma'il, and He chose the Quraish from Banu Kinanah, and He chose Banu Hashim from Quraish, and He chose me from Banu Hashim."

that the Messenger of Allah (ﷺ) said: "Indeed, Allah chose Kinanah from the children of Isma'il, and He chose Quraish from Kinanah, and He chose Hashim from Quraish, and He chose me from Banu Hashim."

"I said: 'O Messenger of Allah! Indeed the Quraish have sat and spoken between themselves about the best of them, and they made your likeness as that of a palm tree in a wasteland.' So the Prophet (ﷺ) said: 'Indeed, Allah created the creation and made me [from the best of them,] from the best of their categories, and the best of the two categories (Arabs and Non-Arabs), then He chose between the tribes and made me from the best tribe, then He chose between the houses and made me from the best house. So I am the best of them in person and the best of them in house.'"

"Al-Abbas came to the Messenger of Allah (ﷺ), and it is as if he heard something, so the Prophet (ﷺ) stood upon the Minbar and said: 'Who am I?' They said: 'You are the Messenger of Allah, upon you be peace.' He said: 'I am Muhammad bin 'Abdullah bin 'Abdul-Muttalib, indeed Allah created the creation, and He put me in the best [group] of them, then He made them into two groups, so He put me in the best group of them, then He made them into tribes, so He put me in the best of them in tribe, then He made them into houses, so He put me in the best of them in tribe and lineage.'"

"They said: 'O Messenger of Allah (ﷺ)! When was the Prophethood established for you?' He said: 'While Adam was between (being) soul and body.'"

that the Messenger of Allah (ﷺ) said: "I am the first of the people to appear upon their being resurrected, and I am their spokesman whenever they gather, and I am the one that gives them glad tidings whenever they give up hope. And the Banner of Praise will be in my hand that day, and I am the most noble of the children of Adam with my Lord, and I am not boasting."

that the Messenger of Allah (ﷺ) said: "I am the first for whom the earth will be split, and then I will be adorned with garments from the garments of Paradise. Then I will stand at the right of the Throne. No one from the creation will in that place other than I."

that the Messenger of Allah (ﷺ) said: "Ask Allah to grant me Al-Wasilah." They said: "O Messenger of Allah! And what is Al-Wasilah?" He said: "The highest level of Paradise. No one will attain it except for one man, and I hope that I am him."

from his father that the Messenger of Allah (ﷺ) said: "The parable of me and the Prophets is that of a man who built a house, and he built it well, completing it, and beautifying it, but he left a space for one brick. So the people began going around the house amazed at it, saying "If only the space for that brick was filled.' And I am, with regards to the Prophets, in the position of that brick." And with this chain, from the Prophet (ﷺ) that he said: "Upon the Day of Judgement I will be the leader of the Prophets and their spokesman, and the bearer of their intercession, without bragging."

that the Messenger of Allah (ﷺ) said: "If you hear the Muadh-dhin then say as he says. Then send Salat upon me, because whoever sends Salat upon me, Allah will send Salat upon him ten times due to it. Then ask Allah that He gives me Al-Wasilah, because it is a place in Paradise which is not for anyone except for a slave from the slaves of Allah, and I hope that I am him. And whoever asks that I have Al-Wasilah, then (my) intercession will be made lawful for him."

that the Messenger of Allah (ﷺ) said: "I am the master of the children of Adam on the Day of Judgement, and I am not boasting. The Banner of Praise will be in my hand, and I am not boasting. There will not be a Prophet on that day, not Adam nor anyone other than him, except that he will be under my banner. And I am the first one for whom the earth will be opened for, and I am not bragging."

that a group of people from the Companions of the Messenger of Allah (ﷺ) sat waiting for him. He said: "Then he came out, such that when he came close to them, he heard them talking, and he heard what they were saying. So some of them said: 'It's amazing that Allah, the Mighty and Sublime, has taken a Khalil (close friend) from His creation. He took Ibrahim as a Khalil.' And some of them said: 'That is not more amazing than speaking to Musa, He spoke to him with real speech.' And some said: 'And 'Eisa is the word of Allah and His Spirit.' And some said: 'Adam was chosen by Allah.' So he (ﷺ) came out upon them and said his Salam, and said: 'I have heard your words, and your amazement that Ibrahim is the Khalil of Allah, and he is such, and that Musa is the one spoken to by Allah, and he is such, and that 'Eisa is the spirit of Allah and His Word, and he is such, and that Adam was chosen by Allah, and he is such. Indeed I am the beloved of Allah and I am not boasting, and I am the carrier of the Banner of Praise on the Day of Judgement, and I am not boasting. And I am the first intercessor, and the first to have intercession accepted from him on the Day of Judgement, and I am not boasting. And I am the first to shake the rings of Paradise (meaning on the gates of Paradise) and so Allah will open it for me and admit me into it. And with me will be the poor people from the believers, and I am not boasting. And I am the most noble among the first ones and the last ones, and I am not boasting."

"The description of Muhammad is written in the Tawrah, [and the description that] 'Eisa will be buried next to him." (One of the narrators) Abu Mawdud said: "[And] there is a place for a grave left in the house."

"On the day in which the Messenger of Allah (ﷺ) entered Al-Madinah, everything in it was illuminated. Then, on the day in which he died, everything in it was dark. And we did not remove our hands from the Messenger of Allah (ﷺ), while we were burying him because our hearts felt so estranged."

from his father, from his grandfather, that he said: "I and the Messenger of Allah (ﷺ), were born in the Year of the Elephant" - he said: "And 'Uthman bin 'Affan asked Qubath bin Ashyam, the brother of Banu Ya'mar bin Laith - 'Are you greater (in age) or the Messenger of Allah (ﷺ)?'" He said: "The Messenger of Allah (ﷺ) is greater than me, but I have an earlier birthday." He said: "And I saw the defecation of the birds turning green."

"Abu Talib departed to Ash-Sham, and the Prophet (ﷺ) left with him, along with some older men from the Quraish. When they came across the monk they stopped there and began setting up their camp, and the monk came out to them. Before that they used to pass by him and he wouldn't come out nor pay attention to them." He said: "They were setting up their camp when the monk was walking amidst them, until he came and took the hand of the Messenger of Allah (ﷺ). Then he said: 'This is the master of the men and jinn, this is the Messenger of the Lord of the worlds. Allah will raise him as a mercy to the men and jinn.' So some of the older people from the Quraish said: 'What do you know?' He said: 'When you people came along from the road, not a rock nor a tree was left, except that it prostrated, and they do not prostrate except for a Prophet. And I can recognize him by the seal of the Prophethood which is below his shoulder blade, like an apple.' Then he went back, and made them some food, and when he brought it to them, he [the Prophet (ﷺ)] was tending to the camels. So he said: 'Send for him.' So he came, and there was a cloud over him that was shading him. When he came close to the people, he found that they had beaten him to the tree's shade. So when he sat down, the shade of the tree leaned towards him. He (the monk) said: 'Look at the shade of the tree leaning towards him.'" He said: "So while he was standing over them, telling them not to take him to Rome with him - because if the Romans were to see him, they would recognize him by his description, and they would kill him - he turned, and there were seven people who had come from Rome. So he faced them and said: 'Why have you come?' They said: 'We came because this Prophet is going to appear during this month, and there isn't a road left except that people have been sent to it, and we have been informed of him, and we have been send to this road of yours.' So he said: 'Is there anyone better than you behind you?' They said: 'We only have news of him from this road of yours.' He said: 'Do you think that if there is a matter which Allah wishes to bring about, there is anyone among the people who can turn it away?' They said: 'No.'" He said: "So they gave him their pledge, and they stayed with him. And he said: 'I ask you by Allah, which of you is his guardian?' They said: 'Abu Talib.' So he kept adjuring him until Abu Talib returned him (back to Makkah) and he sent Abu Bakr and Bilal with him. And the monk gave him provisions of Ka'k (a type of bread) and olive oil."

"The Messenger of Allah (ﷺ) received Revelation when he was forty years old. So he stayed in Makkah for thirteen years and in Al-Madinah for ten. And he died when he was sixty-three years old."

"The Prophet (ﷺ) died when he was sixty-five years old."

"The Messenger of Allah (ﷺ) was not very tall nor was he [very] short, nor was he pale white, nor was he brown, nor was the wave of his hair completely curly nor straight. Allah sent him at the beginning of his forties and he stayed in Makkah for ten years, and in Al-Madinah for ten years. And Allah took him at the beginning of his sixties, and there were not more than twenty white hairs on his head or in his beard."

from Jabir bin Samurah, that the Messenger of Allah (ﷺ) said: "Indeed in Makkah there is a rock that used to give me Salam during the night of my advent, and I know it even now."

from Samurah bin Jundab that he said: "We were with the Prophet (ﷺ) and we would take turns (eating) from a bowl from the morning till the evening. Ten would stand and ten would sit." We said: "So what was filling it up?' He said: "What are you amazed at? It wasn't filled up from anywhere but here, and he pointed with his hand towards the sky."

"I was with the Prophet (ﷺ) in Makkah. We departed to one of its suburbs, and no mountain or tree was before him, except that it said: 'Peace be upon you O Messenger of Allah.'"

"The Messenger of Allah (ﷺ) used to give Khutbah next to a tree, and then they made a Minbar for him, so he gave Khutbahs on it, so the tree whimpered like a camel. So the Prophet (ﷺ) rubbed it, and it quieted."

"A Bedouin came to the Messenger of Allah (ﷺ) and said: 'How shall I know that you are a Prophet?' He said: 'If I were to call this date cluster from this palm tree, would you bear witness that I am the Messenger of Allah?' So the Messenger of Allah (ﷺ) called it and they started to fall from the tree, until they fell towards the Prophet (ﷺ), then he said: 'Go back,' and it went back. So the Bedouin accepted Islam."

"The Messenger of Allah (ﷺ) wiped his hand over my face and supplicated for me." 'Azrah (one of the narrators) said: "Indeed he lived for one-hundred and twenty years, and there weren't upon his head except for a few small grey hairs."

"Abu Talhah said to Umm Sulaim: 'I heard the voice of the Messenger of Allah (ﷺ) sounding weak and I sensed some hunger in it. Do you have anything? She said: 'Yes.' So she got some loaves of wheat bread, then she took out a Khimar of hers, and put the bread in it. Then she put it under my arm, and wrapped my upper body with part of it, and she sent me to the Messenger of Allah (ﷺ)." He said: "So I brought it to him, and I found the Messenger of Allah (ﷺ) sitting in the Masjid, and there were people with him. So I stood among them, and the Messenger of Allah (ﷺ) said: 'Has Abu Talhah sent you?' I said: 'Yes.' He said: 'With food?' I said: 'Yes.' So the Messenger of Allah (ﷺ) said to those with him: 'Stand up.'" So they left, and I left in front of them, until I came to Abu Talhah, and I told him (that they were coming). Abu Talhah said: 'O Umm Sulaim! The Messenger of Allah (ﷺ) is coming with people, and we don't have anything to feed them.' Umm Sulaim said: 'Allah and His Messenger know best.'" He said: "So Abu Talhah departed until he met up with the Messenger of Allah (ﷺ). The Messenger of Allah came, while Abu Talhah was with him, until they entered, when the Messenger of Allah (ﷺ) said: 'Come O Umm Sulaim! What do you have?' So she brought him that bread, and he (ﷺ) ordered that it be broken into pieces. Umm Sulaim poured some butter from an oil-skin upon them, then the Messenger of Allah (ﷺ) recited whatever Allah willed for him to say over it. Then he said: 'Let ten come.' So ten were admitted, and they ate until they were full, and then they left. Then he said: 'Let ten come.' So ten were admitted, and they ate until they were full, and they left. Then he said: 'Let ten come.' So ten were admitted, and they ate until they were full, and there were seventy or eighty men."

"I saw the Messenger of Allah (ﷺ) at the time when the 'Asr prayer had drawn near, and the people were searching for water for Wudu, bu they did not find any. So the Messenger of Allah (ﷺ) was brought some water for Wudu, and the Messenger of Allah (ﷺ) put his hand in the container and ordered that the people make Wudu from it." He said: "So I saw water springing out from under his fingers. The people performed Wudu until the last of them made Wudu."

"The first of what the Messenger of Allah (ﷺ) initiated with of Prophethood, when Allah wanted to honor him and grant His mercy upon His creatures, was that he would not see anything (in a dream) except that it would occur like the break of dawn. So he continued upon that for as long as Allah willed for him to continue, and seclusion was made beloved to him, such that there was not anything more beloved to him than being alone."

"You consider the signs to be punishment, whereas we used to think of them as a blessing during the time of the Messenger of Allah (ﷺ). We used to eat food with the Prophet (ﷺ) and we would hear the food's Tasbih." He said: "And the Prophet (ﷺ) was brought a container, so he put his hand it in, and the water began to spring from between his fingers. So the Prophet (ﷺ) said: 'Hasten to the blessed Wudu and the blessing from the heavens' until all of had performed Wudu."

that Al-Harith bin Hisham asked the Prophet (ﷺ): 'How does the Revelation come to you?' The Messenger of Allah (ﷺ) said: 'Sometimes it comes to me like the ringing of a bell and that is the hardest upon me, and sometimes the angel will appear to me like a man, and he will speak to me such that I understand what he says.'" 'Aishah said: "I saw the Messenger of Allah (ﷺ) while the Revelation was descending upon him on an extremely cold day. Then it ceased and his forehead was flooded with sweat."

"I have not seen anyone with hair past his shoulders in a red Hullah more handsome than the Messenger of Allah (ﷺ). He had hair that would flow on his shoulders, having broad shoulders, not too short and not too tall."

"A man asked Al-Bara: 'Was the face of the Messenger of Allah (ﷺ) like a sword?' He said: 'No, like the moon.'"

"The Prophet (ﷺ) was not tall nor was he short, his hands and feet were thick, his head was large, he was big-boned, he had a long Masrubah (the line of hair from the chest to the navel), and whenever he walked, he leaned forward as if he was going down a decline. I have not seen anyone before him nor after him that resembled him (ﷺ)."

said: "When 'Ali [may Allah be pleased with him] described the Prophet (ﷺ) he would say: 'He was not extremely tall (Mummaghit), nor was he extremely short (Mutaraddid), and he was of medium height in relation to the people. The wave of his hair was not completely curly (Qatat), nor straight, but it was in between. He did not have a large head, nor a small head (Mukaltham), his face was round and a blended-white color (Mushrab), his eyes were dark black (Ad'aj), his eye-lashes were long (Ahdab). He was big-boned and broad shouldered (Al-Katad), his body hair was well-placed, and he had a Masrubah, his hands and feet were thick (Shathn). When he walked he walked briskly (Taqalla'), he leaned forward as if he was walking on a decline (Sabab). And if he turned his head, his body turned as well, between his two shoulders was the seal of Prophethood, and he was the seal of the Prophets. He was the most generous of people [in hand, and the most big-hearted of them] in breast. He was the most truthful of people in speech, the softest of them in nature, and the most noble of them in his relations ('Ishrah). Whoever saw him for the first time (Badihah) would fear him, and whoever got to know him, loved him. The one who tried to describe him would have to say: 'I have not seen before him or after him anyone who resembles him (ﷺ).'"

that 'Aishah said: "The Messenger of Allah (ﷺ) did not speak quickly like you do now, rather he would speak so clearly, unmistakably, that those who sat with him would memorize it."

that the Messenger of Allah (ﷺ) would repeat a statement three times so that it could be understood.

"I have not seen anyone who smiled more than the Messenger of Allah (ﷺ)."

"The laughter of the Messenger of Allah (ﷺ) was not but smiling."

"My maternal aunt took me to the Prophet (ﷺ), and said: 'O Messenger of Allah! Indeed my nephew is in pain.' So he wiped over my head and supplicated for blessings for me. And he performed Wudu and I drank from the water of his Wudu. Then I stood behind his back, and I looked at the seal between his two shoulder blades, and it resembled the egg of a partridge.

"The seal of the Messenger of Allah (ﷺ)" - meaning the one which was between his two shoulder blades - "was fleshy and red, resembling the egg of a pigeon."

"The two shins of the Messenger of Allah (ﷺ) were thin, and he would not laugh except as a smile, and whenever I looked at him I would say: "He put kohl on his eyes,' but he (ﷺ) did not use kohl."

"The Messenger of Allah (ﷺ) had a wide mouth (Dali' Al-Fam), his eyes were Ashkal, and he had thin heals (Manhus Al-'Aqib)."

"The Messenger of Allah (ﷺ) had a wide mouth (Dali' Al-Fam), his eyes were Ashkal, and he had thin heels (Manhus Al-'Aqib). Shu'bah (one of the narrators) said: "I said to Simak: 'What is "Dali' Al-Fam?"' He said: 'A wide mouth.' I said: 'What is "Ashkal Al-'Ainain?"' He said: 'Having long eyes.'" [He said:] "I said: 'What is "Manhus Al-'Aqib?"' He said: 'Little flesh.'"

"I have not seen anything more beautiful than the Messenger of Allah (ﷺ). It was as if the sun flowed upon his face. And I have not seen anyone quicker in his walking than the Messenger of Allah (ﷺ). It was as if the earth was made easy for him. We would be exerting ourselves while he would not be struggling."

that the Messenger of Allah (ﷺ) said: "The Prophets were presented to me, and Musa was a thin man, it was as if he was from the men of Shanu'ah. And I saw 'Eisa bin Mariam, and the closest of the people in resemblance to him. from those I have seen, is 'Urwah bin Mas'ud. And I saw Ibrahim, and the closest of the people in resemblance to him, from those I have seen, is your companion" - meaning himself - "And I saw Jibril, and the closest of the people in resemblance to him, from those I have seen, is Dihyah." [And he is Ibn Khalifah Al-Kalbi.]

"The Prophet (ﷺ) died when he was sixty-five years old."

"The Prophet (ﷺ) died when he was sixty-five years old."

"The Prophet (ﷺ) stayed in Makkah for thirteen years - meaning while he was receiving Revelation - and he died when he was sixty-three years old."

that he heard Mu'awiyah bin Abi Sufyan giving a Khutbah, saying: "The Messenger of Allah (ﷺ) died when he was sixty-three years old, and so did Abu Bakr and 'Umar, and I am sixty-three years old."

"The Prophet (ﷺ) died when he was sixty-three years old."

that the Messenger of Allah (ﷺ) said: "I free myself of the friendship of every Khalil, and if I were to take a Khalil then I would have taken Ibn Abi Quhafah as a Khalil. And indeed your companion is Allah's Khalil."

"Abu Bakr is our chief, and the best of us, and the most beloved of us to the Messenger of Allah (ﷺ)."

"I said to 'Aishah: 'Which of the Companions of the Prophet (ﷺ) were the most beloved to the Messenger of Allah (ﷺ)?' She said: 'Abu Bakr.' I said: 'Then who?' She said: ''Umar.' I said: "Then who?' She said: 'Then Abu 'Ubaidah bin Al-Jarrah.'" He said: "I said: 'Then who?''" He said: "Then she was silent."

that the Messenger of Allah (ﷺ) said: "Indeed the people of the higher levels, will be seen by those who are beneath them like the stars which appear far off in the sky. And indeed Abu Bakr and 'Umar are among them, and they have done well."

from his father: "The Messenger of Allah (ﷺ) gave a Khutbah one day and said: 'Indeed there is a man whose Lord has given him the choice between living in this life as long as he wishes to live, and eating from this life as much as he wishes to eat, and between meeting his Lord.'" He said: "So Abu Bakr cried. The Companions of the Prophet (ﷺ) said: 'Are you not amazed at this old man, when the Messenger of Allah (ﷺ) mentioned a righteous man whose Lord gave him the choice between this life or meeting his Lord, and he chose meeting his Lord.'" He said: "But Abu Bakr was the most knowledgeable one of them regarding what the Messenger of Allah (ﷺ) had said. So Abu Bakr said: 'Rather we will ransom our fathers and wealth for you.' So the Messenger of Allah (ﷺ) said: 'There is no one among people more beneficial to us (Amanna Ilaina) in his companionship, or generous with his wealth than Ibn Abi Quhafah. And, if I were to take a Khalil, I would have taken Ibn Abi Quhafah as a Khalil. But rather love and the brotherhood of faith' - saying that two or three times - 'Indeed your companion is the Khalil of Allah.'"

"The Messenger of Allah (ﷺ) sat upon the Minbar and said: 'Indeed a worshiper has been given a choice by Allah, between Him giving him from the bounty of this life as much as he wishes, and between what is with Him. So he chose what is with Him.' So Abu Bakr said: 'We will ransom our fathers and mothers for you O Messenger of Allah!'" He said: "So we were amazed. Then the people said: 'Look at this old man. The Messenger of Allah (ﷺ) informs about a worshiper whom Allah gave the choice, between Him giving him from the bounty of this life as much as he wishes, and between that which is with Allah, and he says: 'We will ransom our fathers and mothers for you?' But the Messenger of Allah (ﷺ) was the one given the choice, and Abu Bakr was the most knowledgeable of it among them. So the Prophet (ﷺ) said: 'From those who were most beneficial to me among the people in their companionship and their wealth was Abu Bakr. And if I were to take a Khalil, I would would have taken Abu Bakr as a Khalil. But rather, the brotherhood of Islam. Let there not remain a door in the Masjid except the door of Abu Bakr.'"

that the Messenger of Allah (ﷺ) said: "There is no favor due upon us from anyone, except that we have repaid him, with the exception of Abu Bakr. Verily upon us, there is a favor due to him, which Allah will repay him on the Day of Judgement. No one's wealth has benefited me as Abu Bakr's wealth has benefited me. And if I were to take a Khalil, then I would have taken Abu Bakr as a Khalil, and indeed your companion is Allah's Khalil.

that the Messenger of Allah (ﷺ) said: "Stick to the two after me, Abu Bakr and 'Umar."

"We were sitting with the Prophet (ﷺ) and he said: 'I do not know how long I will be with you, so stick to the two after me,' and he signaled towards Abu Bakr and 'Umar."

that the Messenger of Allah (ﷺ) said about Abu Bakr and 'Umar: "These two are the masters of the elder people among the inhabitants of Paradise. From the first ones and the last ones, not including the Prophets and the Messengers. But do not inform them O 'Ali."

"I was with the Messenger of Allah (ﷺ), and Abu Bakr and 'Umar came up (in discussion), so the Messenger of Allah (ﷺ) said: 'These two are the masters of the elder people among the inhabitants of Paradise. From the first ones and the last ones, not including the Prophets and the Messengers. But do not inform them O 'Ali.'"

that the Prophet (ﷺ) said: "Abu Bakr and 'Umar are the masters of the elder people among the inhabitants of Paradise, from the first ones and the last ones, not including the Prophets and the Messengers. Do not inform them O 'Ali."

that Abu Bakr said: "Am I not the most deserving of it among the people, am I not the first to become Muslim, am I not the person of such and such, am I not the person of such and such."

that the Messenger of Allah (ﷺ) used to go out to his Companions from The Muhajirin and the Ansar while they were sitting, and Abu Bakr and 'Umar would be with them. No one would lift their sight towards him except Abu Bakr and 'Umar, because they used to look at him, and he would look at them, and they would smile at him, and he would smile at them.

that the Messenger of Allah (ﷺ) departed one day and entered the Masjid, along with Abu Bakr and 'Umar. One was on his right and the other was on his left, and he was holding their hands, and he said: "This is how we will be resurrected on the Day of Judgement.'"

that the Messenger of Allah (ﷺ) said to Abu Bakr: "You are my companion at the Hawd, and my companion in the cave."

that the Prophet (ﷺ) saw Abu Bakr and 'Umar and said: "These two are the hearing and the seeing."

that the Prophet (ﷺ) said: "Order Abu Bakr to lead the people in Salat." 'Aishah said: "O Messenger of Allah! If Abu Bakr takes your place, the people will not be able to hear due to his crying, so order 'Umar to lead the people in Salat." She said: "So he said: 'Order Abu Bakr to lead the people in Salat.'" 'Aishah said: "So I said to Hafsah: 'Tell him that if Abu Bakr takes your place, then the people will not be able to hear due to his crying, so order 'Umar to lead the people in Salat.'" Upon this Hafsah did it. So the Messenger of Allah (ﷺ) said: "Indeed you are but like the companions of Yusuf! Order Abu Bakr to lead the people in Salat." So Hafsah said to 'Aishah: "I never received any good from you."

that the Messenger of Allah (ﷺ) said: "It is not befitting that a group, among whom is Abu Bakr, be led by other than him."

that the Messenger of Allah (ﷺ) said: "Whoever spends a pair of things in the path of Allah, he will be called in Paradise: 'O Worshiper of Allah, this is good.' And whoever is among the people of Salat, he will be called from the gate of Salat, and whoever was among from the people of Jihad, he will be called from the gate of Jihad. And whoever was among the people of charity, then he will be called from the gate of charity, and whoever was from the people of fasting, then he will be called from the gate of Ar-Rayyan." So Abu Bakr said: "May my father and mother be ransomed for you! The one who is called from these gates will be free of all worries. But will anyone be called from all of those gates?" He (ﷺ) said: "Yes, and I hope that you are among them."

"I heard 'Umar bin Al-Khattab saying: 'We were ordered by the Messenger of Allah (ﷺ) to give in charity, and that coincided with a time in which I had some wealth, so I said, "Today I will beat Abu Bakr, if ever I beat him."' So I came with half of my wealth, and the Messenger of Allah (ﷺ) said: "What did you leave for your family?" I said: "The like of it." And Abu Bakr came with everything he had, so he said: "O Abu Bakr! What did you leave for your family?" He said: "I left Allah and His Messenger for them." I said: '[By Allah] I will never be able to beat him to something.'"

that a woman came to the Messenger of Allah (ﷺ) to speak to him about something. Then he ordered her with something, and she said: "What should I do O Messenger of Allah if I do not find you?" He said: "If you do not find me, then go to Abu Bakr."

from Abu Hurairah, who said that the Messenger of Allah (ﷺ) said: "While a man was riding a cow it said: "I was not created for this, I was only created to till.'" So the Messenger of Allah (ﷺ) said: "I believe in that, myself, and Abu Bakr, 'Umar." Abu Salamah said: "And the two of them were not among the people that day [and Allah knows best]."

that the Prophet (ﷺ) ordered the closing of all the gates, except for the gate of Abu Bakr. And there is a narration on this topic from Abu Sa'eed.

that Abu Bakr entered upon the Messenger of Allah (ﷺ), so he said: "You are Allah's 'Atiq from the Fire." From that day on he was called 'Atiq.

that the Messenger of Allah (ﷺ) said: "There is no Prophet except that he has two ministers among the inhabitants of the heavens, and two ministers among the inhabitants of the earth. As for my two ministers from the inhabitants of the heavens, then they are Jibril and Mika'il, and as for my two ministers from the inhabitants of the earth, then they are Abu Bakr and 'Umar."

that the Messenger of Allah (ﷺ) said: "O Allah! Honor Islam through the most dear of these two men to you: Through Abu Jahl or through 'Umar bin Al-Khattab." He said: "And the most dear of them to Him was 'Umar."

from Ibn 'Umar, that the Messenger of Allah (ﷺ) said: "Indeed Allah has put the truth upon the tongue and in the heart of 'Umar." He said: "And Ibn 'Umar said: 'No affair occurred among the people, except that they said something about it, and 'Umar said something about it'" or he said - "Ibn Al-Khattab" - Kharijah (one of the narrators) had a doubt about it - "except that the Qur'an was revealed in line with what 'Umar had said."

that the Prophet (ﷺ) said: "O Allah honor Islam through Abu Jahl bin Hisham or through 'Umar bin Al-Khattab." He said: "So it happened that 'Umar came the next day to the Messenger of Allah (ﷺ) and accepted Islam."

that 'Umar said to Abu Bakr: "O best of people after the Messenger of Allah (ﷺ)!" So Abu Bakr said: "If you say that, then I have heard the Messenger of Allah (ﷺ) say: 'The sun has not risen upon a man better than 'Umar.'"

"I don't think that a man who degrades Abu Bakr and 'Umar loves the Prophet (ﷺ)."

that the Messenger of Allah (ﷺ) said: "If there was to have a Prophet after me, it would have been 'Umar bin Al-Khattab."

"The Messenger of Allah (ﷺ) said: 'I saw that I was brought a cup of milk, so I drank from it, and I gave my leftover to 'Umar bin Al-Khattab.' They said: 'So what did you interpret it as O Messenger of Allah?' He said: '(It is) Knowledge.'"

that the Prophet (ﷺ) said: "I entered Paradise and it was as if I was in a palace of gold. So I said: 'Whose palace is this?' They said: 'A youth's, from the Quraish.' So I thought that I was him. I said: 'And who is he?' They said: "'Umar bin Al-Khattab."

"The Messenger of Allah (ﷺ) awoke in the morning and called for Bilal, then said: 'O Bilal! By what have you preceded me to Paradise? I have not entered Paradise at all, except that I heard your footsteps before me. I entered Paradise last night, and I heard your footsteps before me, and I came upon a square palace having balconies made of gold. So I said: 'Whose palace is this?' They said: 'A man among the Arabs.' So I said: 'I am an Arab, whose palace is this?' They said: 'A man among the Quraish.' So I said: 'I am from the Quraish, whose palace is this?' They said: 'A man from the Ummah of Muhammad (ﷺ).' So I said: 'I am Muhammad, whose palace is this?' They said: ''Umar bin Al-Khattab's.' So Bilal said: 'O Allah's Messenger! I have never called the Adhan except that I prayed two Rak'ah, and I never committed Hadath except that I performed Wudu upon that, and I considered that I owed Allah two Rak'ah.' So the Messenger of Allah (ﷺ) said: 'For those two.'"

"The Messenger of Allah (ﷺ) went out for one of his expeditions, then when he came back, a black slave girl came to him and said: 'O Messenger of Allah! I took an oath that if Allah returned you safely, I would beat the Duff before you and sing.' So the Messenger of Allah (ﷺ) said to her: 'If you have taken an oath, then beat it, and if you have not then do not.' So she started to beat the Duff, and Abu Bakr entered while she was beating it. Then 'Ali entered while she was beating it, then 'Uthman entered while she was beating it. Then 'Umar entered, so she put the Duff under her, and sat upon it. So the Messenger of Allah (ﷺ) said: 'Indeed Ash-Shaitan is afraid of you O 'Umar! I was sitting while she beat it, and then Abu Bakr entered while she was beating it, then 'Ali entered while she was beating it, then 'Uthman entered while she was beating it, then when you entered O 'Umar and she put away the Duff.'

that the Messenger of Allah (ﷺ) was sitting and we heard a scream and the voices of children. So the Messenger of Allah (ﷺ) arose, and it was an Ethiopian woman, prancing around while the children played around her. So he said: 'O 'Aishah, come (and) see.' So I came, and I put my chin upon the shoulder of the Messenger of Allah (ﷺ) and I began to watch her from between his shoulder and his head, and he said to me: 'Have you had enough, have you had enough?'" She said: "So I kept saying: 'No,' to see my status with him. Then 'Umar appeared." She said: "So they dispersed." She said: "So the Messenger of Allah (ﷺ) said: 'Indeed I see the Shayatin among men and jinn have run from 'Umar.' She said: 'So I returned.'"

that the Messenger of Allah (ﷺ) said: "I am the first for whom the earth will split, then Abu Bakr, then 'Umar. Then the people of Al-Baqi; they will be gathered with me. Then I will await the people of Makkah until they are resurrected between the Two Sacred areas."

that the Messenger of Allah (ﷺ) said: "Among the nations, there used to be Muhaddathun (those who were given understanding), and if there were one in my nation, it would be 'Umar bin Al-Khattab."

that the Prophet (ﷺ) said: "A man among the inhabitants of Paradise will appear before you." So Abu Bakr appeared. Then he said: "A man among the inhabitants of Paradise will appear before you." So 'Umar appeared.

that the Prophet (ﷺ) said: "While a man was tending some of his sheep, a wolf came and took a sheep. So its owner came and retrieved it. The wolf said: 'What will you do for it on the Day of the Predator, the Day when there will be no shepherd for it other than me?'" The Messenger of Allah (ﷺ) said: "So I believe in that, I and Abu Bakr, and 'Umar." (One of the narrators) Abu Salamah said: "And the two of them were (present) not among the people that day."

that the Messenger of Allah (ﷺ) was at Hira, him, Abu Bakr, 'Umar, 'Uthman, 'Ali, Talhah and Az-Zubair (may Allah be pleased with them all), and the boulder (mount Hira) shook. So the Prophet (ﷺ) said: "Be calm, for there is none upon you except a Prophet, or a Siddiq, or a martyr."

that the Messenger of Allah (ﷺ), Abu Bakr, 'Umar, and 'Uthman climbed Uhud (mountain) and it shook them, so the Prophet of Allah (ﷺ) said: "Be firm O Uhud! For there is none upon you except a Prophet, a Siddiq, and two martyrs."

that the Messenger of Allah (ﷺ) said: "For every Prophet there is a friend (Rafiq), and my friend" - meaning in Paradise - "is 'Uthman."

"When 'Uthman was besieged, he looked out over them from atop his house and said: 'I remind you by Allah. Do you know that when (mount) Hira shook, the Messenger of Allah (ﷺ) said: "Be firm O Hira! For there is none upon you except a Prophet, a Siddiq, and a martyr?"' They said: 'Yes.' He said: 'I remind you by Allah! Do you know that the Messenger of Allah (ﷺ) said, about the army of distress (Al-'Usrah): "Who will spend something which shall be accepted (by Allah)?" And the people were struggling during difficult times, so I prepared that army?' They said: 'Yes.' Then he said: 'I remind you by Allah. Do you know that no one drank from the well of Rumah but have to pay for it, then I bought it and made it for the rich, the poor, and the wayfarer?' They said: 'O Allah! Yes!'" And he listed other things. This Hadith is Hasan Sahih Gharib from this route; as a narration of Abu 'Abdur-Rahman As-Sulami from 'Uthman.

"I witnessed the Prophet (ﷺ) while he was exhorting support for the 'army of distress.' 'Uthman bin 'Affan stood and said: 'O Messenger of Allah! I will take the responsibility of one-hundred camels, including their saddles and water-skins, in the path of Allah.' Then he [(ﷺ) again] urged support for the army. So 'Uthman [bin 'Affan] stood and said: 'O Messenger of Allah! I will take the responsibility of two-hundred camels, including their saddles and water-skins, in the path of Allah.' Then he [(ﷺ) again] urged support for the army. So 'Uthman bin 'Affan stood and said: '[O Messenger of Allah] I will take the responsibility of three-hundred camels, including their saddles and water-skins, in the path of Allah.' So I saw the Messenger of Allah (ﷺ) descend from the Minbar while he was saying: 'It does not matter what 'Uthman does after this, it does not matter what 'Uthman does after this.'"

that 'Uthman went to the Prophet (ﷺ) with one-thousand Dinar" - Al-Hasan bin Waqi (one of the narrators) said: "And in another place in my book: 'In his garment when the 'army of distress' was being prepared. So he poured them into his lap.'" - 'Abdur-Rahman said: "So I saw the Prophet (ﷺ) turning them over in his lap, saying: 'Whatever 'Uthman does after today will not harm him,' two times."

that when the Messenger of Allah (ﷺ) ordered the pledge of Ridwan, 'Uthman bin 'Affan was the messenger of the Messenger of Allah (ﷺ) to the people of Makkah. He said: "So the people gave the pledge." He said: "So the Messenger of Allah (ﷺ) said: 'Indeed 'Uthman is busy with the affair of Allah and the affair of His Messenger' then he (ﷺ) put one of his hands on the other. The hand of the Messenger of Allah (ﷺ) on behalf of 'Uthman, was better than their own hands for themselves.

"I was present at the house when 'Uthman appeared above them saying: 'Bring me your two companions who have gathered you against me.'" He said: "So they were brought as if they were two camels, or as if they were two donkeys." He said: "'Uthman appeared above them and said: 'I ask you by Allah and Islam! Do you know that the Messenger of Allah (ﷺ) came to Al-Madinah and there was no water in it that was sweet except the well of Rumah, so the Messenger of Allah (ﷺ) said: 'Who will purchase the well of Rumah and place his bucket alongside the buckets of the Muslims, in exchange for better than that in Paradise?' So I bought it with the core of my wealth, and today you prevent me from drinking from it, so that I would have to drink from the water of the sea?' They said: 'O Allah! Yes!' He said: 'I ask you by Allah and Islam! Do you know that the Masjid, was insufficient for its people, so the Messenger of Allah (ﷺ) said: 'Who will purchase the land of the family of so-and-so, and add it to the Masjid in exchange for better than that in Paradise?' So I bought it with the core of my wealth, and today you prevent me from praying two Rak'ah in it?' They said: 'O Allah! Yes.' He said: 'I ask you by Allah and Islam! Do you know that I prepared the 'army of distress' from my wealth?' They said: 'O Allah! Yes!' Then he said: 'I ask you by Allah and Islam! Do you know that the Messenger of Allah (ﷺ) was on (mount) Thabir of Makkah, and with him was Abu Bakr, and 'Umar, and myself. The mountain began shaking until its rocks fell to its bottom.' He said: 'So he (ﷺ) stomped it with his foot and said: "Be still O Thabir! For there is none upon except a Prophet, a Siddiq and two martyrs?"' They said: 'O Allah! Yes!' He said: 'Allah is Great! Bear witness by the Lord of the Ka'bah that I am a martyr!' - three times."

"Some people were delivering Khutbah in Ash-Sham, and among them were Companions of the Prophet (ﷺ). So the last of them, a man called Murrah bin Ka'b, stood, and he said: 'If it were not for a Hadith I heard from the Messenger of Allah (ﷺ), I would not have stood (to address you). He (ﷺ) mentioned the tribulations, and that they would be coming soon. Then a man who was concealed by a garment passed by. So he said: "This one will be upon guidance that day." So I went towards him, and it was 'Uthman bin 'Affan. I turned, facing him, and I said: "This one?" He said: "Yes."

that the Prophet (ﷺ) said: "O 'Uthman! Indeed Allah may give you a shirt, and if they wish that you take it off, do not take it off for them."

"A man among the people of Egypt performed Hajj to the House, and saw a group sitting, so he said: 'Who are these?' They said: 'The Quraish.' He said: 'So who is this old man?' They said: 'Ibn 'Umar.' So he went to him and said: 'I will ask you about something, so inform me. I ask you by Allah! By the sanctity of this House! Do you know that 'Uthman fled on the Day of (the battle of) Uhud?' He said: 'Yes.' He said: 'Do you know that he was absent from the Pledge of Ar-Ridwan, that he did not witness it?' He said: 'Yes.' He said: 'Do you know that he was absent on the Day of (the battle of) Badr and did not participate in it?' He said: 'Yes.' So he said: 'Allah is Great' So Ibn 'Umar said to him: 'Come, so I can clarify to you what you have asked about. As for his fleeing on the Day of (the battle of) Uhud, then I bear witness that Allah has pardoned him and forgiven him. As for his being absent on the Day of (the battle of) Badr, then he was married to the daughter of the Messenger of Allah (ﷺ). So the Messenger of Allah (ﷺ) said to him: "You have the reward of a man who participated in (the battle of) Badr, and his share (spoils of war)." [And he ordered him to stay behind with her, as she was ill]. As for his being absent from the Pledge of Ar-Ridwan, then if there was anyone more revered in Makkah than 'Uthman, then the Messenger of Allah (ﷺ) would have sent him instead of 'Uthman. The Messenger of Allah (ﷺ) sent 'Uthman [to Makkah], and the Pledge of Ar-Ridwan was after 'Uthman had departed for Makkah." He said: "So the Messenger of Allah (ﷺ) said with his right hand: "This is the hand of 'Uthman," and he put it upon his own hand, and said: "This is for 'Uthman."' He said to him: "Go now, and take this (clarification) with you."

"While the Messenger of Allah (ﷺ) was alive, we used to say: 'Abu Bakr, and (then) 'Umar, and (then) 'Uthman.'

that the Messenger of Allah (ﷺ) mentioned the Fitnah and said: "This one will be wrongfully killed during it," about 'Uthman bin 'Affan [may Allah be pleased with him].

that the Prophet (ﷺ) was brought the body of a deceased man, to perform Salat for him, but he did not pray over him. It was said: "O Messenger of Allah! We have not seen you avoiding prayer over anyone before this?" He said: "He used to hate 'Uthman, so Allah hates him."

"I went with the Prophet (ﷺ) and he entered a garden of the Ansar, and he relieved himself. He said to me: 'O Abu Musa! Watch the gate for me, and do not let anyone enter except with permission.' Then a man came and knocked at the gate, so I said: 'Who is it?' He said: 'Abu Bakr.' So I said: 'O Messenger of Allah (ﷺ)! It is Abu Bakr asking permission?' He said: 'Give him permission and give him the glad tidings of Paradise.' So he entered, and I gave him the glad tidings of Paradise. Another man came and knocked at the gate. I said: 'Who is it?' He said: "'Umar.' So I said: 'O Messenger of Allah (ﷺ)! It is 'Umar asking permission?' He said: 'Open it for him, and give him the glad tidings of Paradise.' I opened [the gate], he entered, and I gave him the glad tidings of Paradise. Then another man knocked at the gate. I said: 'Who is it?' So he said: ''Uthman.' I said: 'O Messenger of Allah! It is 'Uthman asking permission.' He said: 'Open it for him, and give him the glad tidings of Paradise due to a calamity that will befall him.'"

"The day of the house (when he was besieged), 'Uthman said: 'Indeed the Messenger of Allah (ﷺ) took a covenant from me, and I will abide by it.'"

that the Messenger of Allah (ﷺ) dispatched an army and he put 'Ali bin Abi Talib in charge of it. He left on the expedition and he entered upon a female slave. So four of the Companions of the Messenger of Allah (ﷺ) scolded him, and they made a pact saying: "[If] we meet the Messenger of Allah (ﷺ) we will inform him of what 'Ali did." When the Muslims returned from the journey, they would begin with the Messenger of Allah (ﷺ) and give him Salam, then they would go to their homes. So when the expedition arrived, they gave Salam to the Prophet (ﷺ), and one of the four stood saying: "O Messenger of Allah! Do you see that 'Ali bin Abi Talib did such and such." The Messenger of Allah (ﷺ) turned away from him. Then the second one stood and said as he said, and he turned away from him. Then the third stood before him, and said as he said, and he turned away from him. Then the fourth stood and said as they had said. The Messenger of Allah (ﷺ) faced him, and the anger was visible on his face, he said: "What do you want from 'Ali?! What do you want from 'Ali?! What do you want from 'Ali?! Indeed 'Ali is from me, and I am from him, and he is the ally of every believer after me."

from the Prophet (ﷺ): "For whomever I am his Mawla then 'Ali is his Mawla."

that the Messenger of Allah (ﷺ) said: "May Allah have mercy upon Abu Bakr, he married me to his daughter, and he carried me to the land of Hijrah, and he freed Bilal with his wealth. May Allah have mercy upon 'Umar, he says the truth even if it is sour. The truth caused him to be left without a friend. May Allah have mercy upon 'Uthman, the angels are shy of him. May Allah have mercy upon 'Ali. O Allah! Place the truth with him wherever he turns."

"At Ar-Rahbah, 'Ali narrated to us: 'On the Day of (the Pledge of) Hudaibiyah, some people from the idolaters came out to us. Among them was Suhail bin 'Amr, and some people among the heads of the idolaters. They said: "O Messenger of Allah! People among our fathers, brothers, and slaves have come to you, and they have no knowledge of the religion, rather they came fleeing from our wealth and property, so return them to us. If they do not have knowledge of the religion, then we will teach them." So the Prophet (ﷺ) said: "O people of Quraish, you will desist, or Allah will send upon you one who will chop your necks with the sword over the religion. Allah has tested their hearts regarding faith." They said: "Who is he O Messenger of Allah?" Abu Bakr said to him: "Who is he O Messenger of Allah?" 'Umar said to him: "Who is he O Messenger of Allah?" He said: "He is the one repairing the sandals." - And he had given 'Ali his sandals to repair them. - He said: "Then 'Ali turned to us and said: 'Indeed the Messenger of Allah (ﷺ) said: "Whoever lies upon me intentionally, then let him take his seat in the Fire."

that the Prophet (ﷺ) said to 'Ali bin Abi Talib: "You are from me, and I am from you." And there is a story along with this Hadith.

"We, the people of the Ansar, used to recognize the hypocrites, by their hatred for 'Ali bin Abi Talib."

from his mother who said: "I entered upon Umm Salamah, and I heard her saying: "The Messenger of Allah (ﷺ) used to say: "No hypocrite loves 'Ali, and no believer hates him."

that the Messenger of Allah (ﷺ) said: "Indeed Allah has ordered me to love four, and He informed me that He loves them." It was said: "O Messenger of Allah! Name them for us." He said: "'Ali is among them," saying that three times, "And Abu Dharr, Al-Miqdad, and Salman. And He ordered me to love them, and He informed me that He loves them."

that the Messenger of Allah (ﷺ) said: "'Ali is from me and I am from 'Ali. And none should represent me except myself or 'Ali."

that the Messenger of Allah (ﷺ) made bonds of brotherhood among his Companions. So 'Ali came crying saying: "O Messenger of Allah! You have made a bond of brotherhood among your Companions, but you have not made a bond of brotherhood with me and anyone." So the Messenger of Allah (ﷺ) said to him: "I am your brother, in this life and the next."

"There was a bird with the Prophet (ﷺ), so he said: 'O Allah, send to me the most beloved of Your creatures to eat this bird with me.' So 'Ali came and ate with him."

"When I would ask the Messenger of Allah (ﷺ), he would give me, and when I would be silent, he would initiate (speech or giving) with me."

that the Messenger of Allah (ﷺ) said: "I am the house of wisdom, and 'Ali is its door."

from his father, saying "Mu'awiyah bin Abu Sufyan ordered Sa'd, saying 'What prevented you from reviling Abu Turab?' He said: 'Three things that I remember from the Messenger of Allah (ﷺ) prevent me from reviling him. That I should have even one those things is more beloved to me than red camels. I heard the Messenger of Allah (ﷺ) speaking to 'Ali, and he had left him behind in one of his battles. So 'Ali said to him: "O Messenger of Allah! You leave me behind with women and children?" So the Messenger of Allah (ﷺ) said to him: "Are you not pleased that you should be in the position with me that Harun was with Musa? Except that there is no Prophethood after me?" And on the Day of (the battle of) Khaibar, I heard him saying: "I shall give the banner to a man who loves Allah and His Messenger, and Allah and His Messenger love him." So we all waited for that, then he said: "Call 'Ali for me." He said: 'So he came to him, and he had been suffering from Ramad (an eye condition), so he (ﷺ) put spittle in his eye and gave the banner to him, then Allah granted him victory. And when this Ayah was revealed: 'Let us call our sons and your sons, our women and your women...' (3:61) the Messenger of Allah (ﷺ) called 'Ali, Fatimah, Hasan, and Husain and said: "O Allah, these are my family."

"The Prophet (ﷺ) dispatched two armies and put 'Ali bin Abi Talib in charge of one of them, and Khalid bin Al-Walid in charge of the other. He said: "When there is fighting, then (the leader is) 'Ali." He said: "So 'Ali conquered a fortress and took a slave girl. So Khalid sent me with a letter to the Prophet (ﷺ) complaining about him. So I came to the Prophet (ﷺ) and he read the letter and his color changed, then he said: 'What is your view concerning one who loves Allah and His Messenger, and Allah and His Messenger love him.'" He said: "I said: 'I seek refuge in Allah from the wrath of Allah and the anger of His Messenger, and I am but a Messenger.' So he became silent."

"The Messenger of Allah (ﷺ) called 'Ali on the Day (of the battle) of At-Ta'if, and spoke privately with him, so the people said: 'His private conversation with his cousin has grown lengthy.' So the Messenger of Allah (ﷺ) said: 'I did not speak privately with him, rather Allah spoke privately with him.'"

that the Messenger of Allah (ﷺ) said to 'Ali: "O 'Ali! It is not permissible for anyone to be Junub in this Masjid except for you and I."

"The advent of the Prophet (ﷺ) was on Monday and 'Ali performed Salat on Tuesday."

"When I would ask the Messenger of Allah SAW he would give me, and when I would be silent, he would initiate (speech or giving) with me."

that the Prophet (ﷺ) said to 'Ali: "You are to me in the position that Harun was to Musa, except that there is no Prophet after me."

that the Prophet (ﷺ) said to 'Ali, "You are to me, in the position that Harun was to Musa, [except that there is no Prophet after me]."

"The Prophet (ﷺ) ordered that the gates be closed, except the gate of 'Ali."