[He said:] There is something on this topic from 'Aishah.
[Abu 'Eisa said:] The Hadith of 'Ali is Hasan Gharib Hadith from this route. It has been reported from more than one route from 'Ali [from the Prophet (saws)] and some of them mentioned: "from the boy until he has a wet dream" and we do not know that Al-Hasan (Al-Basri) heard from 'Ali.
This Hadith has similarly been reported from 'Ata bin As-Sa'ib, from Abu Zibayn, from 'Ali [bin Abi Talib], from the Prophet (saws). It has been reported from Al-A'mash from Abu Zibyan, from Ibn 'Abbas, from 'Ali in Mawquf not Marfu' form. And this Hadith is acted upon according to the people of knowledge.
[Abu 'Eisa said: Al-Hasan was alive during the time of 'Ali and he saw him but we are not aware of him hearing from him.] Abu Zibyan's name is Husain bin Jundab.

[He said:] There are narration on this topic from Abu Hurairah and 'Abdullah bin 'Amr.
[Abu 'Eisa said:] We do not know of the Hadith of 'Aishah to be Marfu' except from the report of Muhammed bin Rabi'ah from Yazid bin Ziyad Ad-Dimashqi, from Az-Zuhri, from 'Urwah from 'Aishah, from the Prophet (saws). Waki' reported it from Yazid bin Ziyad similarly, and he did not narrate it in Marfu' form. The narrations of Waki' is more correct. Statements like this has been reported from more than one of the Companions of the Prophet (saws). Yazid bin Ziyad Ad-Dimashqi is weak in Hadith and Yazid bin Abi Ziyad Al-Kufi is more reliable than this one, and earlier.

[He said:] There are narrations on this topic from 'Uqbah bin 'Amir and Ibn 'Umar.
[Abu 'Eisa said:] This is how the Hadith of Abu Hurairah was reported by more than one narrator; from Al-A'mash, from Abu Salih, from Abu Hurairah, from the Prophet (saws), similar to the narration of Abu 'Awanah.

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a narration of Ibn 'Umar.

[He said:] There is something on this topic from As-Sa'ib bin Zaid.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Hadith. Shu'bah reported this Hadith from Simak bin Harb, from Sa'eed bin Jubair in Mursal form without mentioning Ibn 'Abbas in it.

[Abu 'Eisa said:] This Hadith is Hasan. It has been reported through more than one route from Abu Hurairah. This Hadith has been reported from Az-Zuhri, from Abu Salamah, from Jabir bin 'Abdullah from the Prophet (saws) and it is similar.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This Hadith is acted upon according to some of the people of knowledge, the punishment is carried out for one who confesses against himself regarding adultery when he does so four times. This is the view of Ahmad and Ishaq. Some of the people of knowledge said that the punishment is carried out when he affirms it one time. This is the view of As-Shafi'i. Those who hold this view use the Hadith of Abu Hurairah and Zaid bin Khalid as proof, in which two men disputed with the Messenger of Allah (saws). One of them said: "O Messenger of Allah! My son had unlawful sexual relations with this man's wife." And it is a lengthy Hadith. The Prophet (saws) said: "O Unais! Go to this man's wife and if she confesses then stone her." And he did not say: "If she confesses four times."

[He said:] There are narrations on this topic from Mas'ud bin Al-Ajma' [and they call him Ibn Al-A'jam], Ibn 'Umar and Jabir.
[Abu 'Eisa said:] The Hadith of 'Aishah is a Hasan Sahih Hadith. [And they call him Mas'ud bin Al-A'jam, and he narrated this Hadith.]

He said: There is something about this from 'Ali.

[There is something on this topic from 'Ali. Abu 'Eisa said:] This Hadith is Hasan Sahih. [It has been reported through more than one route from 'Umar bin Al-Khattab.]

[He said:] There are narrations on this topic from Abu Bakr, 'Ubadah bin As-Samit, Abu Hurairah, Abu Sa'eed, Ibn 'Abbas, Jabir bin Samurah, Hazzal, Buraidah, Salamah bin Al-Muhabbaq, Abu Barzah, and 'Imran bin Hussain.
[Abu 'Eisa said:] The Hadith of Abu Hurairah and Zaid bin Khalid is a Hasan Sahih Hadith. This is how it was reported by Malik bin Anas, Ma'mar and others from Az-Zuhri, from 'Ubaidullah bin 'Abdullah [bin 'Utbah], from Abu Hurairah, and Zaid bin Khalid, from the Prophet (saws), they also reported with this chain from the Prophet (saws) that he said: "If a slave commits adultery lash her, if she commits adultery the fourth time sell her, even for a piece of twisted rope." Sufyan bin 'Uyainah reported from Az-Zuhri, from 'Ubaidullah, from Abu Hurairah, Zaid bin Khalid, and Shibl, and they saud: "We were with the Prophet (saws)." This is how Ibn 'Uyainah repoted the two Ahadith, from Abu Hurairah, Zaid bin Khalid, and Shibl. But Ibn 'Uyainah's narration is mistaken; Sufyan bin 'Uyainah made the mistake of entering one Hadith in another Hadith. What is correct is what was reported by [Muhammad bin Al-Walid] Az-Zubaidi, Yunus bin Yazid, and the son of Az-Zuhri's brother, from Az-Zuhri, from 'Ubaidullah, from Abu Hurairah and Zaid bin Khalid, from the Prophet (saws), that he said: "When the female slave commits adultery [then lash her]." And Az-Zuhri reported from 'Ubaidullah from Shibl bin Khalid, from 'Abdullah bin Malik Al-Awsi, from the Prophet (saws), that he said: "When the female slave commits adultery." And this is what is correct according to the people of Hadith. Shibl bin Khalid did not see the Prophet (saws), Shibl only reported it from 'Abdullah bin Malik Al-Awsi, from the Prophet (saws). This is what is correct, and the narration of Ibn 'Uyainah is not preserved. It was related that he said: "Shibl bin Hamid" and this is a mistake, he is only Shibl bin Khalid, and he is also called Shibl bin Khulaid.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws). Among them were 'Ali bin Abi Talib, Ubayy bin Ka'b, 'Abdullah bin Mas'ud, and others. They said the married is lashed and stoned. This was followed by some of the people of knowledge, and it is the view of Ahmad and Ishaq. Some of the people of knowledge among the Companions of Prophet (saws) - among them were Abu Bakr and others - said that the married person is only stoned, not lashed. Similar to this has been reported from the Prophet (saws) in a Hadith other than this one, in the story if Ma'iz and others, in which he ordered stoning and did not order that he be lashed before stoning. This is acted upon to some of the people of knowledge. It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, and Ahmad.

[Abu 'Eisa said:] This Hadith is [Hasan] Sahih.

[Abu 'Eisa said:] There are long story in this Hadith, and this Hadith is Hasan Sahih.

He said: There are narrations on this topic from Ibn 'Umar, Al-Bara', Jabir, Ibn Abi Awfa, 'Abdullah bin Al-Harith bin Jaz', and Ibn 'Abbas.
[Abu 'Eisa said:] The Hadith of Jabir bin Samurah is a Hasan Sahih Gharib Hadith. This is acted upon according to most of the people of knowledge, they said that when the people of Book dispute and they bring their cases to the Muslim judge, then he judges between them according to the Book and the Sunnah with the laws of (Shariah) the Muslims. This is the view of Ahmad and Ishaq. Some of them said that the punishment of adultery is not carried out on them. But the first view is more correct.

[He said:] There are narrations on this topic from Abu Hurairah, Zaid bin Khalid, and 'Ubadah bin As-Samit.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Gharib Hadith. It was reported by more than one narrator from 'Abdullah bin Idris in Marfu' form.

This was narrated to us by Abu Al-Ashajj( who said): "'Abdullah bin Idris narrated to us" and this is how this Hadith was reported in other narrations from Ibn Idris, from 'Ubaidullah bin 'Umar and it is similar to this. Similarly; Muhammad bin Ishaq reported from Nafi', from Ibn 'Umar, that Abu Bakr lashed and banished, and 'Umar lashed and banished. And he did not mention about the Prophet (saws) in it. It is correct that the Prophet (saws) banished. It was reported by Abu Hurairah, Zaid bin Khalid, 'Ubadah bin As-Samit and other from the Prophet (saws).
This is acted upon according to the people of knowledge among the Companions of the Prophet (saws). Among them Abu Bark, 'Umar, 'Ali, Ubayy bin Ka'b, 'Abdullah bin Mas'ud, Abu Dharr and others. Similarly has been reported from more than one of the Fuqaha from Tabi'in. This is the view of Ath-Thawri, Malik bin Anas, 'Abdullah bin Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq.

[He said:] There are narration on this topic from 'Ali, Jarir bin 'Abdullah, and Khuzaimah bin Thabit.
[Abu 'Eisa said:] The Hadith of 'Ubadah bin As-Samit is Hasan Sahih Hadith. Ash-Shafi'i said: "Regarding this topic - that the legal punishments serve as atonement for those who recieve them - I have not heard anything more appropriate than this Hadith." Ash-Shafi'i said: "It is recommended for anyone who suffers to commit a sin which Allah conceals for him, that he too conceal it, and repent for whatever is between him and his Lord." Similarly it has been reported from Abu Bakr and 'Umar, that they ordered a man to cover (the sin he committed).

[He said:] There are narrations on this topic from 'Ali, Abu Hurairah, Zaid bin Khalid, and Shibl - from 'Abdullah bin Malik Al-Awsi.
The Hadith of Abu Hurairah is a Hasan Sahih Hadith. It has been reported from him through other routes, and this is acted upon according to some of the people of knowledge among the Companions of Prophet (saws) and others. They held the view that a man could implement the legal punishments upon his slaves without resorting to the Sultan. This is the view of Ahmad and Ishaq. Some of them said that he has to bring them to the Sultan, and he may not implement the legal punishments himself. But the first view is more correct.

[Abu 'Eisa said:] This Hadith is [Hasan] Sahih. As-Suddi's (a narrator in this chain) name is Isma'il bin 'Abdur-Rahman, and he was one of the Tabi'in. He heard from Anas bin Malik, and saw Husain bin 'Ali bin Abi Talib, may Allah be pleased with him.

[He said:] There are narrations on this topic from 'Ali, 'Abdur-Rahman bin Azhar, Abu Hurairah, As-Sa'ib, Ibn 'Abbas, and 'Uqbah bin Al-Harith.
[Abu 'Eisa said:] The Hadith of Abu Sa'eed is a Hasan Hadith. Abu As-Siddiq An-Naji's name is Bakr bin 'Amr and they also call him Bakr bin Qais.

[Abu 'Eisa said:] The Hadith of Anas is Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of Prophet (saws) and others. The punishment for intoxication is eighty (lashes).

[He said:] There are narrations on this topic from Abu Hurairah, Ash-Sharid, Shurahbil bin Aws, Jarir, Abu Ar-Ramad Al-Balawi, and 'Abdullah bin 'Amr.
[Abu 'Eisa said:] The Hadith of Mu'awiyah was also reported like this by Ath-Thawri, from 'Asim, from Abu Salih, from Mu'awiyah, from the Prophet (saws). Ibn Juraij and Ma'mar reported it from Suhail bin Abi Salih, from his father, from Abu Hurairah from the Prophet (saws). [He said:] I heard Muhammad saying: "The Hadith of Abu Salih from Mu'awiyah from the Prophet (saws) about this topic is more correct than the Hadith of Abu Salih from Abu Hurairah from the Prophet (saws). This was only the earlier order then it was abrogated later." This is what was reported from Muhammad bin Ishaq, from Muhammad bin Al-Munkadir, from Jabir bin 'Abdullah, from the Prophet (saws) who said: "Whoever drinks wine, then lash him, if he returns to it, then on the fourth time kill him." He said: "Then a man who had been drinking was brought to Prophet (saws) a forth time, so he beat him, he did not kill him." Similar was reported by Az-Zuhri from Qabisah bin Dhu'aib from the Prophet (saws), he (Qabisah) said: "so the order to kill was lifted, and that was granted favor (from the Law-Giver)."

[Abu 'Eisa said:] The Hadith of 'Aishah is a Hasan Sahih Hadith. This Hadith is been reported through other routes from 'Amrah, from 'Aishah in Marfu' form. Some of them reported it from 'Amrah, from 'Aishah in Mawquf form.

[He said:] There are narrations on this topic from Sa'd, 'Abdullah bin 'Amr, Ibn 'Abbas, Abu Hurairah, and Ayman.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. Among them were Abu Bakr As-Siddiq who cut for five Dirham. It has been reported that 'Uthman and 'Ali cut for a fourth of a Dinar. It has been reported that Abu Hurairah and Abu Sa'eed said that the hand is cut off for five Dirham. This is acted upon according to some of the Fuqaha' among the Tabi'in, it is the view of Malik bin Anas, As-Shafi'i, Ahmad, and Ishaq. They held the view that the hand was cut off for a fourth of a Dinar and whatever beyond that.
It has been reported that Ibn Mas'ud said that it is not cut for less than a Dinar or ten Dirham. And this is a Mursal Hadith which was reported by Al-Qasim bin 'Abdur-Rahman from Ibn Mas'ud, and Al-Qasim did not hear from Ibn Mas'ud. This is acted upon according to some of the people of knowledge, it is the view of Sufyan Ath-Thawri and the people of Al-Kufah. They said that the hand is not cut off for less than ten Dirham. It has been reported that 'Ali said that there is no cutting of hand for less than ten Dirham. But its chain of narration is not connected.

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except as a narration of 'Umar bin 'Ali Al-Muqaddami from Al-Hajjaj bin Artah. 'Abdur-Rahman bin Muhairiz and he is from Ash-Sham

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. Mughirah bin Muslim narrated it - just as Ibn Juraij did - from Abu Az-Zubair, from Jabir from the Prophet (saws), and it is similar. Mughirah bin Muslim is from Al-Basrah, and he is the brother of 'Abdul-'Aziz Al-Qasmali. This is what 'Ali bin Al-Madini said.

[Abu 'Eisa said:] This is what some of them reported from Yahya bin Sa'eed, from Muhammad bin Yahya bin Habban, from his paternal uncle Wasi' bin Habban, from Rafi' [bin Khadij], from the Prophet (saws), and it is similar to the narration of Al-Laith bin Sa'd. Malik bin Anas and others reported this Hadith from Yahya bin Sa'eed, from Muhammad bin Yahya bin Hibban, from Rafi' bin Khadij, from the Prophet (saws), and they did not mention: "from Wasi' bin Habban" in it.

[Abu 'Eisa said:] This Hadith is Gharib. Others beside Ibn Lahi'ah reported similar to this with this chain, and he also said: "Busr bin Abi Artat." This is acted upon according to some of the people of knowledge, among them Al-Awza'i. They did not see that the legal punishments should be carried out in battles in the presence of the enemy, fearing that the one the punishment was implemented upon may join the enemy. So when the Imam has left the land of war, and return to the land of Islam, he applies the punishment on those deserving. This was said by Al-Awza'i.

[He said:] There is something similar to this topic from Salamah bin Al-Muhabbaq. [Abu 'Eisa said:] The chain of An-Nu'man contains some confusion (Idtirab). He said: I heard Muhammad bin Isma'il saying: "Qatadah also did not hear this Hadith from Habib bin Salim, he only reported it from Khalid bin 'Urfutah." [Abu 'Eisa said:] The people of knowledge differ over the case of a man who has relations with his wife's slave girl. It has been reported from more than one of the Companions of Prophet (saws) - among them 'Ali and Ibn 'Umar - that he is to be stoned. Ibn Mas'ud said: "The legal punishment is not required for him, but he may be punished." Ahmad and Ishaq followed what was reported from An-Nu'man bin Bashir from Prophet (saws).

[Abu 'Eisa said:] This Hadith is Gharib, and its chain is not connected. This Hadith has been reported through more than one route. [He said:] I heard Muhammad saying: "Abdul-Jabbar bin Wa'il bin Hujr did not hear from his father, nor did he see him." They say that he was born a month after his father died. This Hadith is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others, in that the legal punishment is not implemented upon the woman who is coerced into committing adultery.

[Abu 'Eisa said:] This Hadith is Hasan Gharib Sahih. 'Alqamah bin Wa'il bin Hujr heard from his father; he was older that 'Abdul-Jabbar, and 'Abdul-Jabbar did not hear from his father.

[Abu 'Eisa said:] We do not know of this Hadith except from the narration of 'Amr bin Abi 'Amr from 'Ikrimah, from Ibn 'Abbas, from the Prophet (saws).

That was narrated to us by Muhammad bin Bash-shar (who said): " 'Abdur-Rahman bin Mahdi narrated to us, Sufyan Ath-Thawri narrated to us." This is more correct than the first Hadith. This is acted upon according to the people of knowledge, it is the view of Ahmad and Ishaq.

[He said:] There are narrations on this topic from Jabir and Abu Hurairah.
[Abu 'Eisa said:] It is only through this route we know of this to be a Hadith of Ibn 'Abbas from the Prophet (saws). Muhammad bin Ishaq reported this Hadith from 'Amr bin Abi 'Amr, so he said: "Those who do the act of the people of Lut are cursed." And he did not mention killing in it. He did mention: "Those who have relations with a beast are cursed." This Hadith has been reported from 'Asim bin 'Umar, from Suhail bin Abi Salih, from his father, from Abu Hurairah, from the Prophet (saws) saying: "Kill the doer and the one it is done to."
[Abu 'Eisa said:] There is some disparagement in its chain of narration, we do not know of anyone who reported it from Suhail bin Abi Salih besides 'Asim bin 'Umar Al-Umari, and 'Asim bin 'Umar was graded weak in Hadith due to his memory.
The people of knowledge differ over legal punishment for sodomite. Some of them held the view that he has to be stoned, whether married or not married. This is the view of Malik, Ash-Shafi'i, Ahmad, and Ishaq.
Some of the people of knowledge among the Fuqaha from the Tab'in - among them Al-Hasan Al-Basri, Ibrahim An-Nakha'i, 'Ata bin Abi Rabah, and others - said that the legal punishment for the sodomite is the legal punishment for illegal sexual relations. This is the view of Ath-Thawri and the people of Al-Kufah

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we only know of it from this route, from 'Abdullah bin Muhammad bin 'Aqil bin Abi Talib, from Jabir.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge in case of apostasy.
They disagree in the case of a woman who apostasizes from Islam. A group of the people of knowledge said she is to be killed. This is the view of Al-Awza'i, Ahmad, and Ishaq. Another group said that she is imprisoned not killed. This is the view of Sufyan Ath-Thawri and others from the people of Al-Kufah.

He said: There are narrations on this topic from Ibn 'Umar, Ibn Az-Zubair, Abu Hurairah, and Salamah bin Al-Akwa'.
[Abu 'Eisa said:] The Hadith of Abu Musa is a Hasan Sahih Hadith.

[Abu 'Eisa said:] We do not know of this Hadith to be Marfu' except from this route. Isma'il bin Muslim Al-Makki was graded weak in Hadith due to his memory. As of Isma'il bin Muslim Al-'Abdi Al-Basri, Waki' said: "He is trustworthy." It has been reported from Al-Hasan as well. What is correct is from Jundab in Mawquf form.
This Hadith is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others, and it is the view of Malik bin Anas. As-Shafi'i said that the Sahir is only killed when the magic he practises reaches the level of disbelief, when his behavior is less than disbelief, the he did not see that he should be killed.

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except from this route. This is acted upon according to some of the people of knowledge. It is the view of Al-Awza'i, Ahmad and Ishaq.
He said: I asked Muhammad about this Hadith and he said: "This was only reported by Salih bin Muhammad bin Za'idah, and he is Abu Waqid Al-Laithi, and he is Munkar in Hadith." Muhammad said: "There is another Hadith from the Prophet (saws) about stealing from the spoils of war and he did not order burning one's goods in it."
[Abu 'Eisa said:] This Hadith is Gharib.

[Abu 'Eisa said:] We do not know of this Hadith except from this route. Ibrahim bin Isma'il was graded weak in Hadith.
It has been reported from the Prophet (saws) through other routes; it has been reported from Al-Bara' bin 'Azib and Qurrah bin Iyas Al-Muzani, that a man married a previous wife of his father, so the Prophet (saws) ordered that he be killed. This is acted upon according to our companions. They say that whoever has relations with someone that is a Mahram and he knows, then he is to be killed.
Ahmad said whoever has relations with his mother then he is to be killed. Ishaq said that whoever has relations with someone who is a Mahram then he is to be killed.

[He said:] Ibn Lahi'ah reported this Hadith from Bukair and he was mistaken in it. He said: "From 'Abdur-Rahman bin Jabir bin 'Abdullah, from his father, from the Prophet (saws)." This is a mistake. What is correct is the narration of Al-Laith bin Sa'd. It should be: "'Abdur-Rahman bin Jabir bin 'Abdullah from Abu Burdah bin Niyar, from the Prophet (saws)."
[Abu 'Eisa said:] This Hadith is [Hasan] Gharib, we do not know of it except as a narration of Bukair bin Al-Ashajj. The people of knowledge differ over At-Taz'ir and the best thing about At-Taz'ir is this Hadith.