[He said:] There are narrations on this topic from 'Imran bin Husain and Zaid bin Aqram.
[Abu 'Eisa said:] This Hadith is Hasan Gharib. We do not know of it as narration of Hisham bin 'Urwah except through this route. Abu Al-Muthanna's (a narrator in the chain) name is Sulaiman bin Yazid, Ibn Abi Fudaik reports from him.
[Abu 'Eisa said:] It has been reported that the Prophet (saws) said about Udhiyyah: "For the one who slaughters it there is good merit for every hair" and it has been reported that he said: "for its horns."

[He said:] There are narrations on this topic from 'Ali, 'Aishah, Abu Hurairah, Jabir, Abu Ayyub, Abu Ad-Darda, Abu Rafi', Ibn 'Umar, and Abu Bakrah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except from the narration of Sharik. Some of the people of knowledge have permitted slaughtering on behalf of the deceased, and some of them did not think that one could slaughter on their 'Abdullah bin Al-Mubarak said: "To me it is recommended that one give in charity on their behalf and not slaughter on their behalf. And if he were to slaughter, then he does not eat any of it, but gives it all in charity."
Muhammad said: " Ali bin Al-Madani said: 'It has been reported by other than Sharik.'"
I asked him: "What is Abul-Hasna's name ?" But he did not know it. Muslim said: "His name is Al-Hasan."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib, we do not know of it except from the narration of Hafs bin Ghiyath.

[Abu 'Eisa said:] This Hadith is Hasan Sahih, we do not know of it except through the narration of 'Ubaid bin Fairuz from Al-Bara'. This Hadith is acted upon according to people of knowledge.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.
[Abu 'Eisa said:] Shuraih bin An-Nu'man As-Sa'idi is from Al-Kufah [and he is one of the companions of 'Ali]. Shuraih bin Al-Kindi Al-Kufi Al-Qadi's Kunyah is Abu Ummayyah, [and he reported from 'Ali]. Shuraih bin Hani' is from Al-Kufah, and Hani' was a Companion (of the Prophet (saws)), while all of them are among the companions of 'Ali, living during the same era.
And his saying: "that we check" means to look and see if they are normal.

[He said:] There are narrations on this topic from Ibn 'Abbas, Umm Bilal bin Hilal from her father, Jabir, 'Uqbah bin 'Amir, and a man from the Companions of the Prophet (saws).
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a [Hasan] Gharib Hadith. This has been reported from Abu Hurairah in Mawquf form.
'Uthman bin Waqid is Ibn Muhammad bin Ziyad bin 'Abdullah bin 'Umar bin Al-Khattab.
This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. The Jadha' sheep is acceptable for Udhiyah.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

[Abu 'Eisa said:] There are narrations on this topic from Abu Al-Ashadd Al-Aslami, from his father, from his grandfather, and Abu Ayyub.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Gharib Hadith, we do not know of it except through the narration of Al-Fadl bin Musa.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. Ishaq said: "A camel is acceptable for ten (persons) as well." And he used the Hadith of Ibn 'Abbas as proof.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.
[Abu 'Eisa said:] Sufyan Ath-Thawri reported it from Salamah bin Kuhail.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. 'Umarah bin 'Abdullah (one of the narrators) is from Al-Madinah. Malik bin Anas reported from him. This is acted upon according to some of the people of knowledge. It is the view of Ahmad and Ishaq. They used the Hadith of the Prophet (saws) as proof, which says that he would offer a horned sheep as a sacrifice and say: "This is for whoever did not offer a sacrifice in my Ummah."
Some of the people of knowledge said that one sheep is not accepted for anyone but himself alone. This is the view of 'Abdullah bin Al-Mubarak and others among the people of knowledge.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge, that the Udhiyah is not obligatory, but it is a Sunnah among the Sunan of the Prophet (saws) which it is recommended to perform. This is the view of Sufyan Ath-Thawri and Ibn al-Mubarak.

[Abu 'Eisa said:] This Hadith is Hasan.

[He said:] There are narrations on this topic from Jabir, Jundab, Anas, 'Uwaimir bin Ashqar, Ibn 'Umar, and Abu Zaid Al-Ansari.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to [most of] the people of knowledge, in that there is to be no sacrifices in the city until the Imam has performed the Salat. There are those among the people of knowledge who made an exception of allowance for the inhabitants of a town, that they could slaughter when Fajr began. This is the view of Ibn Al-Mubarak.

[Abu 'Eisa said:] The People of knowledge have agreed that the Jadha' among goats would not be acceptable, and they said that only Jadha' among sheep would be acceptable.

[He said:] There are narrations on this topic from 'Aishah and Anas.

[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. The Prophet (saws) only would prohibit that earlier, then he permitted it after that.

[He said:] There are narrations on this topic from Ibn Mas'ud, 'Aishah, Nubaishah, Abu Sa'eed, Qatadah bin An-Nu'man, Anas, and Umm Salamah.

[Abu 'Eisa said:] The Hadith of (Sulaiman bin) Buraidah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. The Mother of the Believers is 'Aishah, the wife of the Prophet (saws). This Hadith was reported from her through more than one route.

[He said:] There are narrations on this topic from Nushaibah, Mikhnaf bin Sulaim, and Ibn Al-'Ushara' from his father.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

The 'Atirah was an animal that they would slaughter during Rajab to honor the month of Rajab, since it was the first of the sacred months. The sacred months are Rajab, Dhul-Qa'dah, Dhul-Hijjah and Al-Muharram. And the months of Hajj are Shawwal, Dhul-Qa'dah, and the first ten days of Dhul-Hijjah. This is what was reported from some of the Companions of the Prophet (saws) and others regarding the months of Hajj.

[He said] There are narrations on this topic from 'Ali, Umm Kurz, Buraidah, Samurah, Abu Hurairah, 'Abdullah bin 'Amr, Anas, Salman bin 'Amir, and Ibn 'Abbas.

[Abu 'Eisa said:] The Hadith if 'Aishah is a Hasan Sahih Hadith. Hafsah is the daughter of 'Abdur-Rahman bin Abu Bakr As-Siddiq.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

And it is acted upon [regarding the 'Aqiqah]. Through other routes, it has been reported from the Prophet (saws): For a boy two sheep are sufficient, and for a girl, one sheep. And it has also been reported: That he had one sheep for the 'Aqiqah for Al-Hasan bin 'Ali. Some of the people of knowledge followed this Hadith.

[Abu 'Eisa said:] This Hadith is Hasan Sahih

[Abu 'Eisa said:] This Hadith is Hasan Sahih

[Abu 'Eisa said:] This Hadith is Gharib, and 'Ufair bin Ma'dan was graded weak in Hadith.

[Abu 'Eisa said:] This Hadith is Hasan Gharib. We do not know of this Hadith except through this route narrated by Ibn 'Awn

[Abu 'Eisa said:] This Hadith is Hasan Gharib. Its chain of narration is not connected. Abu Ja'far Muhammad bin 'Ali bin Al-Husain did not see 'Ali bin Abi Talib.

[Abu 'Eisa said:] This Hadith is Hasan Sahih

[Abu 'Eisa said:] This Hadith is Gharib from this route. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. When a man slaughters, he says: 'Bismillah, Wa Allahu Akbar." This is the view of Ibn Al-Mubarak. As for one of the narrators Al-Muttalib bin 'Abdullah bin Hantab, it is said that he did not hear from Jabir.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. They consider it recommended that the 'Aqiqah be done for the boy on the seventh day. If it is not possible on the seventh day then it is done on the fourteenth day. If that is not possible, then an 'Aqiqah is done for him on the twenty first day. And they say that no sheep is acceptable for 'Aqiqah which is not acceptable for Udhiyah.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. What is correct in the chain is " 'Amr bin Muslim," Muhammad bin 'Amr bin Alqamah and others narrated from him. This Hadith is been reported from Sa'eed bin Al-Musayyab, from Umm Salamah, from the Prophet (saws), through routes other than this and it is similar in meaning. This is the saying of some of the people of knowledge, and it is the view of Sa'eed bin Al-Musayyab, and Ahmad and Ishaq went with this Hadith.

Some of people of knowledge permitted that, they said there is no harm if he takes from his hair and his nails. This is the view of Ash-Shafi'i, and he used the Hadith of 'Aishah as proof that the Prophet (saws) would dispatch from Al-Madinah with the Hadi, and he would not avoid anything that the Muhrim would avoid.