[He said:] There is something on this topic from 'Adi bin Hatim.
[Abu 'Eisa said:] This Hadith is Hasan [Sahih]. A'idhullah [bin 'Abdullah] is Abu Idris Al-Khawlani. Abu Tha'labah Al-Khusani's name is Jurhum - and they say it is Jurthum - bin Nashib, And they say it is Ibn Qais.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except from this route. This is acted upon according to most of the people of knowledge. They do not permit the game caught by the Zoroastrian's dog. Al-Qasim bin Abi Bazzah (one of the narrators) is Al-Qasim bin Nafi' Al-Makki.

[Abu 'Eisa said:] We do not know of this Hadith except as a narration of Mujalid from Ash-Sha'bi. This is acted upon according to the people of knowledge. They do not see any harm in the game caught by a falcon or hawk. Mujahid said about Al-Buzah (falcons) that it is a bird that is used for hunting, it is one of the predators which Allah Most High mentioned: And What you have trained of predators. This refers to the dogs and birds that are used for hunting. Some of the people of knowledge have permitted the game caught by falcons, even if they have eaten some of it. They said its training only refers to it responding (to calls to retrieve). Some of them disliked it. As for the Fuqaha, most of them said it can be eaten, even if the falcon ate from it.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. Shu'bah reported this Hadith from Abu Bishr and 'Abdul-Malik bin Maisarah, from Sa'eed bin Jubair, from 'Adi bin Hatim and from Abu Tha'labah Al-Khushani, and it is similar. And both of the Ahadith are Sahih.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

[Abu 'Eisa said:] This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others, regarding hunted and slaughtered animals, when they fall in a body of water: It is not be eaten. Regarding slaughtered animals, some of them said when the pharynx is cut and then it falls in a body of water and dies in it, then it is to be eaten. This is the view of 'Abdullah Ibn Al-Mubarak. The people of knowledge differed over the case of the dog when it eats from the game it caught. Most of the people of knowledge said when the dog eats from it then do not eat it. This is the view of Sufyan, 'Abdullah bin Al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq. Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted eating it even if the dog ate it.

[Abu 'Eisa said:] This Hadith is Sahih, and this is acted upon according to the people of knowledge.

[He said:] There are narrations on this topic from Muhammad bin Safwan, Rafi', and 'Adi bin Hatim.
[Abu 'Eisa said:] Some of the people of knowledge permitted slaughtering with Marwah, and they did not see any harm in eating rabbits. This is the view of most of the people of knowledge. Some of them disliked eating rabbits.
The companions of Ash-Sha'bi conflicted in reporting this Hadith. Dawud bin Abi Hind reported it from Ash-Sha'bi, "from Muhammad bin Safwan." While 'Asim Al-Ahwal reported from Ash-Sha'bi, "from Safwan bin Muhammad, or, Muhammad bin Safwan." Muhammad bin Safwan is more correct.
Jabir Al-Ju'fi reported it from Ash-Sha'bi, "from Jabir bin 'Abdullah" and it is similar to the narration of Qatadah from Ash-Sha'bi (no. 1472). This implies that Ash-Sha'bi reported it from all of them. Muhammad said: "The Hadith of Ash-Sha'bi from Jabir is not preserved."

[He said:] There are narrations on this topic from 'Irbad bin Sariyah, Anas, Ibn 'Umar, Ibn 'Abbas, Jabir, and Abu Hurairah.
[Abu 'Eisa said:] The Hadith of Abu Ad-Darda' is a Gharib Hadith.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge.

[He said:] There are narrations on this topic from Jabir, Abu Umamah, Abu Ad-Darda', and Abu Hurairah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
It has been reported from Abu Sa'eed through routes other than this one. And this is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. Abu Al-Waddak's (a narrator in the chain) name is Jabr bin Nawf

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Idris Al-Khawlani's name is 'A'idullah bin 'Abdullah.

[He said:] There are narrations on this topic from Abu Hurairah, Al-'Irbad bin Sariyah, and Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan. This is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others.
This is the view of 'Abdullah bin Al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq.

[Abu 'Eisa said:] This Hadith is Hasan Gharib. We do not know of it except as a narration of Zaid bin Aslam. This is acted upon according to the people of knowledge. Abu Waqid Al-Laithi's name is Al-Harith bin 'Awf.

Ahmad bin Mani' (one of the narrators) said: "Yazid bin Harun said: 'This is in cases of necessity.'"
[He said:] There is something on this topic from Rafi' bin Khadij.
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except as a narration of Hammad bin Salamah, and we do not know of Abu Al-'Ushara' reporting other than this Hadith from his father. They differ about the name of Abu Al-'Ushara', some of them said his name is Usamah bin Qihtam, they also said [his name is] Yasar bin Barz, and they say; bin Balz, and they say his name is 'Utarid [attributing him to his grandfather.]

[He said:] There are narrations on this topic from Ibn Mas'ud, Sa'd, 'Aishah, and Umm Sharik.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.

[He said:] There are narrations on this topic from Ibn Mas'ud, 'Aishah, Abu Hurairah, and Sahl bin Sa'd.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
It has been reported from Ibn 'Umar, from Abu Lubabah that after that, the Prophet (saws) prohibited killing snakes that are inhabiting one's home. It has been reported from Ibn 'Umar, from Zaid bin Al-Khattab as well. 'Abdullah bin Al-Mubarak said "It is only disliked to kill snakes when the snake is small like a piece of silver and not wriggling in the walkway."

[Abu 'Eisa said:] This is how 'Ubaidullah bin 'Umar reported this Hadith: from Saifi, from Abu Sa'eed.

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it as narration of Thabit Al-Bunani except with this route to Ibn Abi Laila.

[He said:] There are narrations on this topic from Ibn 'Umar, Jabir, Abu Rafi', and Abu Ayyub.
[Abu 'Eisa said:] The Hadith of 'Abdullah bin Mughaffal is a Hasan Sahih Hadith. In some Hadiths it has been reported that the all black dog is the one that does not have any white in it. Some of the people of knowledge disliked using the all black dog for hunting.

[He said:] There are narrations on this topic from 'Abdullah bin Mughaffal, Abu Hurairah, and Sufyan bin Abi Zuhair.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. And it has been reported that the Prophet (saws) said: "or a farm dog."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

[Abu 'Eisa said:] This Hadith is Hasan. This Hadith has been reported through other routes from Al-Hasan from 'Abdullah bin Mughaffal, from the Prophet (saws).

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported that 'Ata bin Abi Rabah permitted keeping a dog even if the man only had one sheep. Ishaq bin Mansur narrated to us (saying): "Hajjaj bin Muhammad narrated that to us from Ibn Juraij from 'Ata."

This is acted upon according to the people of knowledge, they did not think that a tooth or bone could be used for slaughtering.

This is acted upon according to the people of knowledge. Similarly it was reported by Shu'bah from Sa'eed bin Masruq as in the narration of Sufyan.