كتاب الأدب عن رسول الله صلى الله عليه وسلم
43
Chapters on Manners
(59)
Chapter: What Has Been Related About 'Two Do Not Converse In Exclusion Of The Third'
(59)
باب مَا جَاءَ لاَ يَتَنَاجَى اثْنَانِ دُونَ ثَالِثٍ
Jami` at-Tirmidhi 2825
Narrated 'Abdullah:
that the Messenger of Allah (ﷺ) said: "Whenever there are three of you, then let two not converse in exclusion of their companion."
حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، ح قَالَ وَحَدَّثَنِي ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا كُنْتُمْ ثَلاَثَةً فَلاَ يَتَنَاجَى اثْنَانِ دُونَ صَاحِبِهِمَا " . وَقَالَ سُفْيَانُ فِي حَدِيثِهِ " لاَ يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ فَإِنَّ ذَلِكَ يُحْزِنُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . - وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " لاَ يَتَنَاجَى اثْنَانِ دُونَ وَاحِدٍ فَإِنَّ ذَلِكَ يُؤْذِي الْمُؤْمِنَ وَاللَّهُ عَزَّ وَجَلَّ يَكْرَهُ أَذَى الْمُؤْمِنِ " . وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ .
| Grade: | Sahih (Darussalam) | صحيح (Darussalam) | حكم : |
| Reference | : Jami` at-Tirmidhi 2825 |
| In-book reference | : Book 43, Hadith 99 |
| English translation | : Vol. 5, Book 41, Hadith 2825 |
| |
Explanation
comments
In Sufyan's narration he said: "Two are not to converse in exclusion of the third, for indeed that will worry him."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
It has been related that the Prophet (SAW) said: "Two are not to converse in exclusion of one, for indeed that harms the believer, and Allah [Might and Sublime is He] does not like harming the believer."
There are narrations on this topic from Ibn 'Umar, Abu Hurairah, and Ibn 'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
It has been related that the Prophet (SAW) said: "Two are not to converse in exclusion of one, for indeed that harms the believer, and Allah [Might and Sublime is He] does not like harming the believer."
There are narrations on this topic from Ibn 'Umar, Abu Hurairah, and Ibn 'Abbas.