باب ماجاء في عيش رسول الله صلى الله عليه وسلم
52
The Living Of Sayyidina Rasoolullah
Ash-Shama'il Al-Muhammadiyah 377
Anas ibn Malik said:
"Neither a morning nor an evening meal of bread and meat was assembled in the presence of the Prophet (Allah bless him and give him peace), except in the case of a repast attended by a throng.’”
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ، قَالَ: حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ: أَنَّ النَّبِيَّ صلى الله عليه وسلم، لَمْ يَجْتَمِعْ عِنْدَهُ غَدَاءٌ وَلا عَشَاءٌ مِنْ خُبْزٍ وَلَحْمٍ، إِلا عَلَى ضَفَفٍ.
| Grade: | Da'if isnad (Zubair Alizai) | إسناده ضعيف (Zubair Alizai) | حكم : |
| Reference | : Ash-Shama'il Al-Muhammadiyah 377 |
| In-book reference | : Book 52, Hadith 8 |
| |
Explanation
comments
The 'Ulama give various meanings for dafaf. This has been explained in detail in the commentary of hadith number two of this chapter. Although the subject of this hadith is not the same as in the hadith mentioned there. Apparently it means, that when Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam was alone, he partook whatever was available for meals, even if it was only bread or meat. He certainly would make an effort to have both things available when visitors arrived.