باب ما جاء في كُحل رسول الله صلى الله عليه وسلم
7
Kuhl Of Rasoolullah
Ash-Shama'il Al-Muhammadiyah 50
Ibn 'Abbas reported that the Prophet said (Allah bless him and give him peace):
"Color the edges of the eyelids with antimony [ithmid], for it clears the vision and makes the eyelashes grow!” He also maintained that the Prophet (Allah bless him and give him peace) had a kohl jar from which he used to apply kohl to his eyelashes every night, three times in this [eye],and three times in that.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ عَبَّادِ بْنِ مَنْصُورٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم، قَالَ: اكْتَحِلُوا بِالإِثْمِدِ، فَإِنَّهُ يَجْلُو الْبَصَرَ، وَيُنْبِتُ الشَّعْرَ وَزَعَمَ أَنَّ النَّبِيَّ صلى الله عليه وسلم، كَانَتْ لَهُ مُكْحُلَةٌ يَكْتَحِلُ مِنْهَا كُلَّ لَيْلَةٍ، ثَلاثَةً فِي هَذِهِ، وَثَلاثَةً فِي هَذِهِ.
| Grade: | Da'if isnad (Zubair Alizai) | إسناده ضعيف (Zubair Alizai) | حكم : |
| Reference | : Ash-Shama'il Al-Muhammadiyah 50 |
| In-book reference | : Book 7, Hadith 1 |
| |
Explanation
comments
Ithmid is a special type of kuhl which is reddish black in colour. It is obtained in the Eastern countries. Some of the learned say it is the Isfahaani kuhl, and other say it is the Totiya. Some 'ulama say, it means those who have good eyesight and it should be used by those with whose eyesight it agrees, otherwise a sick person's eyes will pain more by its use. It is more beneficial to apply kuhl at the time of sleeping as it will remain longer in the eyes, and will penetrate more into the pores. There are different narrations on the number of times it should be applied in each eye. In a few it is stated that it should be applied three times in each eye, as mentioned above. In other narrations it is stated that it should be put three times in the right eye and two times in the left eye. It is supposed that the variations are because of the different times of the narrations. At a certain time, Sayyidina Rasulullah Sallallahu alayhi Wasallam applied it in one manner and at another time in the other manner. Haafiz Ibn Hajar, Mulla 'Ali Qaari and other 'ulama have preferred the first method (as given in the hadith under discussion). the first method has been narrated many times from Sayyidina Rasulullah Sallallahu' Alayhi Wasallam, as will be seen in the narration that follow.